Bay State artist claims P. Diddy stole his work


In 2006, hip-hop and fashion mogul Sean "P. Diddy'' Combs launched a new cologne with a citrusy scent and risque marketing campaign - ads showed Puffy sitting on a bed with two alluring women - that made it a best-selling fragrance. Combs called it "Unforgivable.''

But an influential glass artist from Pittsfield says a more appropriate name might be ``Stolen,'' and forgiveness isn't on his mind.

In a lawsuit filed in US District Court in Springfield Wednesday, Tom Patti, 65, contends that the cologne's packaging - the bottle fits inside an attractive ridged plastic cradle - is a ripoff of two copyrighted tabletop glass sculptures he created in the early 1980s called "Compacted Gray With Clear and Ribs'' and ``Modulated Solar Airframe.''

"A couple of years ago, my phone started ringing," the glass artist said yesterday in a phone interview. "Everywhere I went, people started congratulating me on the success of my fragrance container. I didn't know what they were talking about. Eventually, I realized that Combs had replicated my work."

Patti, whose works have been displayed in the Louvre and Metropolitan Museum of Art, said the fragrance bottle "has the same vocabulary" as his art pieces, including exposed ridges and a translucent gray color, but is a crass commercialization of his work. He is seeking a halt to the use of the design and wants all profits traceable to the alleged copyright infringement.

A spokeswoman for Combs had no comment.

Combs is one of a slew of celebrities to market colognes and perfumes, but his "Unforgivable" scent, launched by his Sean John fashion line in partnership with Estee Lauder, became one of the biggest sellers in 2006. A blend of Sicilian lemon, Moroccan tangerine, Tuscan basil, sage, cashmere, and rum, it was marketed as "the ultimate expression of masculine confidence and passion. ... Unforgivable's vibe is explosive yet chill, sensual and sexy, much like the man whose name adorns the bottle."

Patti said people quickly noticed the resemblance between the bottle and his designs. So did art specialists, according to the 19-page lawsuit. The Urban Glass Art Quarterly last fall featured photographs of Patti's "Compacted Gray With Clear and Ribs" and the cologne bottle under the headline "'Unforgivable,' Indeed."

The magazine contacted the two purported designers of the fragrance bottle, James Gager and Johan Liden, about the strong resemblance, but they replied that the bottle simply reflected Combs's interest in architecture, according to the article.

Neither designer could be reached for comment today. Both are listed among the defendants along with Combs.

Patti said the two art works he believes were copied have been extensively photographed and exhibited. The suit says "Modulated Solar Airframe" was shown in 2006 at the Heller Gallery in New York, where it was stolen and never recovered. At the time, it was on sale for $40,000.

"I believe they were aware of my work," Patti said of the designers of the fragrance bottle. "You don't just come up with that kind of a thing. It took me many years to develop it."

Although the suit seeks money for the alleged infringement, Patti said he is financially well off and that the case has more to do with his reputation. "I take my work as one of the most important things that I do," he said. "It has a lot of meaning to me, and to see it compromised this way, I have strong objections to it."

One of his lawyers, Stephen F. Roth of Westfield, N.J., said Patti is as well known in the world of glass art as Diddy is in the world of hip-hop.

"They never consulted him," Roth said of the bottle designers. "It's no different than taking someone's music."

Design in Motion: The Recycling Truck Project, Philadelphia, PA

In 2009 and 2010, Artist Desireé Bender and Big Picture students created Design in Motion: The Recycling Truck Project, a city-wide public art and graphic design project produced in collaboration with The Design Center at Philadelphia University and commissioned by the City of Philadelphia Streets Department Recycling Office to coincide with the introduction of Philadelphia's city-wide single-stream recycling program. The twenty recycling trucks feature artwork created by Big Picture students in response to their study of historical and contemporary textiles which feature elements drawn from The Design Center’s textile collection. The dedication of the colorful, vinyl-wrapped trucks were celebrated with a parade down Broad Street and a dedication ceremony on Earth Day 2009 and 2010.

To view photos from both the 2009 & 2010 Earth Day dedications, browse the galleries below, or check out our full multimedia feature here.


To learn more about the Mural Arts program, click here.

Laurence Fishburne's Daughter: I've Always Wanted to Be a Porn Star


Laurence Fishburne's daughter is speaking out about her controversial decision to enter the entertainment industry by becoming a porn star.

"Being in an adult film is not a big deal to me," Montana Fishburne, 18, tells PEOPLE. "It's something I always wanted to do. I have always been comfortable in my body and with my sexuality."

And no, she's not hoping her adult film, which will be released by Vivid Entertainment on Aug. 10, will spawn a mainstream acting career. "I am not in porn to get into acting. I am in porn because I wanted to be in porn," she says bluntly.

The daughter of the CSI star, an Academy Award nominated actor, said she didn't seek her parents' approval before signing on for the film.

"I had already filmed it by the time they knew so I didn't give them a chance to talk me out of it," says Montana, who moved out of her father's house last year upon turning 18, "so I could pursue what I want to do without being constrained by them."

Her father is understandably devastated, she confesses.

"I hear through relatives that he's upset but I haven't talked to him directly for him to tell me his feelings," she admits, saying that when she did break the news, he reacted with stunned silence.

"I hope it's not hurting him. It wasn't done to hurt him," she says. "But I think it will take time and talking through the issues. Eventually, I hope he will be proud of me."

Trina Talks Leaked 'Personal' Photos


Trina was the victim of theft recently, as the Diamond Princess' cell phone was stolen and personal pictures she snapped on the device, including nude images, were leaked online.

The Miami rapper told MTV News on Monday (March 1) that her phone was taken during the BET Hip-Hop Awards in October and the criminal has attempted to shake her down for hush money.



"[The images are] me on a very upset day — I think I was in Canada, upset crying," she explained. "Just personal stuff. Photos in the studio. I think [one] was me having an allergic reaction, breaking out. I just think it was my personal stuff and for someone to do that is so, so wrong. So now I'm actually having it looked into by the FBI and it's gonna be a bigger situation than just leaked photos. Hopefully we can deal with the situation and put an end to it."

Trina admitted she took some racy photos of herself, however all the images that appeared on various sites aren't from her phone. The rapper said whoever stole the images also placed some photos that are not her in an attempt to sensationalize the set. In addition to a few of the nude images, Trina said some of the photos are clean images of her at birthday celebrations, her with friends and an image of her fresh from a facial.

The set also contains several of Trina holding up her arm, which appears to have a rash of some sort, and she explained those pictures were taken in order to show her doctor — the rapper broke out but wasn't sure what was causing the ailment.

"I don't recall being allergic to anything, but obviously, yeah [I am]," she said. "I was in the studio recording for a couple of days and just started having breakouts. And my doctor said you're allergic to shellfish or makeup bronzer."

Her doctor, she said, diagnosed her with Urticaria, which essentially is hives and has since gone away.

Trina's leaked nude photos follow similar situations that Rihanna and Cassie had to deal with last year.

Experts warn to think twice before taking private images on mobile devices, which can easily be lost and subject to strangers digging into your private material.

A Modern Morehouse Man: Are HBCU traditions at odds with freedom of expression?


DO CLOTHES REALLY MAKE THE MAN?

They do if the man is a Morehouse Man. That’s the overriding opinion of school administrators, faculty, alumni and students who put the brakes on “feminine gender expression” last school year after a group of students showed up to class reportedly wearing tight jeans, blouses, pumps and purses. The cross-dressing students not only prompted a new dress code of sorts at the historically Black all-male school in Atlanta, but they also ignited a debate over everything from homophobia to masculine decorum to freedom of expression.

AT ISSUE: Exactly what does it mean to be a Morehouse Man in 2010?

The Morehouse legacy in molding Black students into leaders is well known. The school is the alma mater of Martin Luther King Jr., Julian Bond, Maynard Jackson and Spike Lee, to name a few. It is one of the few colleges in the country where students regularly wear suits to class. The school’s Web site boasts that its mission “is to develop men with disciplined minds who will lead lives of leadership and service. … Morehouse is an academic community dedicated to teaching, scholarship, and service, and the continuing search for truth as a liberating force. … The College seeks students who are willing to carry the torch of excellence and who are willing to pay the price of gaining strength and confidence by confronting adversity, mastering their fears, and achieving success by earning it.”

But is that type of iconic image still relevant today? Or is the Morehouse Man a creation of a bygone era when Black men were needed to lead the fight for basic human rights?

The college has made it clear that its objective today is the same as it was when the school was founded 143 years ago.

Nicolas Aziz, editor of Morehouse’s Maroon Tiger student newspaper, says that he and other students understand that the school’s goal is to develop strong Black male leaders. “Most students go to college to get a degree,” says the 19-year-old Shreveport, La., resident. “You go to Morehouse to get a degree and become a Morehouse Man.

Aziz says that perhaps the most important trait of a Morehouse Man is “somebody who knows what’s appropriate in certain arenas,” which made the actions of the cross-dressing students out of line and disrespectful to the college. “I feel like, as a man, there are certain rules that you follow,” he says. “I don’t agree with men wearing women’s clothing, and if there are men who choose to do that, I believe they can go somewhere else and do it. If you are at Morehouse College and become a Morehouse Man, and a productive man in this society, then I feel there are certain rules that you should go by.”

Even before the cross-dressing issue, says William Bynum, vice president of Student Services at Morehouse, the college was having other attire concerns, including students wearing baseball caps and a smaller number wearing sagging pants and “grillz” teeth ornaments. “We felt that while we were dealing with the issue of women’s garments, we might as well deal with all of the attire issues,” he says. “We expect appropriateness.

We don’t think it’s asking much. … We felt that there were a few students on the fringe, and we should deal with it before it became a bigger issue.”

As a result, the school instituted what it calls an “Appropriate Attire Policy,” which Bynum says is a part of the “educational student development program” at Morehouse.

“What we are trying to do is educate our students on what is appropriate attire,” he explains. “We are helping prepare them to be leaders in the real world. Let’s not wait until they’re in the real world. Let’s do that now, while they are students here.”

Bynum also says that Morehouse’s new policy has received “overwhelming support,” as has college President Robert M. Franklin’s “Five Wells” strategy for cultivating male students who are “well-read, well-spoken, well-traveled, well-dressed and well-balanced.”

Internet chat rooms have been buzzing ever since the policy was announced. Many responders support it, seeing it as the school’seffort to uphold standards generations in the making. But others say that the dress code infringes on freedom of expression, and is homophobic. One blogger wrote, “I wonder if Dr. Franklin would have banned Afros and Jheri-Curls back in the ’70s and ’80s had he been president of the college back then?”

Although 1980 Morehouse alum Greg Griffin Sr. said the idea of cross-dressing students at his alma mater makes him “want to throw up,” his son Greg Griffin Jr., currently a student at Morehouse, believes it’s a matter of to each his own. “It is what it is,” he says.

Morehouse is not alone is its attempts to uphold tradition. Bennett College, a historically Black institution in Greensboro, N.C., has a similar policy. Hampton University has also imposed a dress code that discourages its business school students from wearing cornrows and dreadlocks.

Bynum admits that—with the popularity of “the sagging and the thugged-out look” in today’s popular culture—developing young Black males into Morehouse Men is a tougher challenge now than ever before.

“There is an expectation of greatness here.

Once the students understand those expectations, once they get it, they start pushing each other and raising the bar.”


To read more about this interesting topic, click here.

Katrina's legacy still painful five years after disaster....




NEW ORLEANS (FinalCall.com) - While driving through the Lower Ninth Ward of the city, visitors might be shocked to see that most of it still looks the same as it did when the floodwaters of Hurricane Katrina struck—five years ago.

The Lower Ninth Ward, devestated by Hurricane Katrina, has received little help, residents complain.
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‘The Lower Ninth was the poster child of Katrina but you can see no evidence of any of the money donated coming to this community. That concerns me.’.
—Jon Johnson, New Orleans Councilmember
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This is where Linda Smith grew up, lost her entire home and eventually rebuilt. She sits on her porch reflecting on and sharing the psychological weight she has carried for half a decade.

“I will never forget the day I returned here and saw that my home was completely washed away. It has been hard to get that image out of my head. I think about it beyond this annual anniversary. I reflect on all of the people who won't be back,” Ms. Smith told The Final Call.

Despite being surrounded by vacant weeded lots, mildewed homes and a depleted population, Ms. Smith is happy she finally returned last year after evacuating to multiple cities with family members.

She was able to secure funding from the state's Road Home program to build a newer and bigger home on her lot but warns outsiders that the healing process is nowhere near done.

“There is not just a need to mark the anniversary. There is still a need for people to come back. There is still a need for people to get money. I usually walk my neighborhood early in the morning and it is ridiculous how they did the Ninth Ward. Most of the other areas are coming back up but the Ninth Ward is always forgotten,” she said.

The landfall wrath of Hurricane Katrina coupled with the breaching of the levees on August 29, 2005 caused hundreds of thousands to be displaced throughout the country and claimed the lives of over 1,400 people. Over $1 billion in damages hit Louisiana and Mississippi as images of floating dead bodies, crying babies, torn homes, and stranded citizens screaming for help drew world attention to the Gulf Coast.
To read more about this article, click here.

Are Millennials Losing Faith? Why so many Gen Yers are abandoning the church.

Sunday morning rolls around again, and I get the early wakeup call from my father. "Get up, Brandee. Get ready for church." My first thought is to go right back to sleep, because I don't want to go. It's not a case of Sunday-morning laziness; I'd just rather not be there, and according to a study conducted earlier this year by the Pew Research Center, two-thirds of young Americans between the ages of 18 and 29 agree with me.

Church isn't appealing to me, and it never has been. I have vivid memories of sitting in the last pew as a child with crayons and a coloring book for some sort of entertainment. Since I've retired the Crayolas and coloring books and started paying closer attention to the sermons, I discovered that some of the messages in church are irrelevant to people of my generation.

Some of my closest friends are gay, but the pastor is telling me that "God made Adam and Eve, not Adam and Steve." AIDS is the leading cause of death for African-American women between the ages of 25 and 34, but the pastor tells me that using condoms is a sin because it's a form of birth control. I live in a world where women are the CEOs of successful businesses and hold high positions in the government, but within the walls of the church, female leadership is often absent. Only 10 percent of churches in the United States employ women as senior pastors. These sexist, homophobic and conservative attitudes of the church are what is causing young people to question their faith, causing Gen-Yers to abandon the church in increasing numbers.

Many church principles simply don't reflect the views of young Americans. A recent study discovered that young people are more accepting of homosexuality: 63 percent of young adults believe that homosexuality should be accepted within society, versus 50 percent of adults in general. In most churches, discussing homosexuality is a taboo. "There's denial about homosexuality in the church," said Boyce Watkins, Ph.D., founder of the Your Black World Coalition. It's "even to the extreme where you have people who believe that if you pray enough, you will not be gay anymore," he adds.

We live in a society where open homosexuality is becoming common, but most in the church have yet to accept it. If God accepts us as we are, then why do some homosexuals feel unwelcome in church? Skepticism concerning church teachings about the Bible may be the reason 67 percent of young Christian adults say they don't read it.

"It's become more and more common on college campuses that people openly question who is God and how do we reconcile the question of evil?" said Jamila Bey, an African-American freelance journalist and atheist. After being a Roman Catholic for most of her life, Bey recently decided to divorce her religion and declare herself to be an atheist.

Sometimes, stepping into church feels to me like going into a time warp, with all of the old-fashioned and conservative views being enforced. In this day and age, gender roles have shifted, but sexism continues to linger in many churches. When I go to church, I can't help noticing that there is a lack of female leadership. Women are confined to either being ushers or being in the choir.

"To some extent, sexism in the church is a reflection of sexism in our society, but I think it's even worse in church because the environment is certainly a little more conservative," Watkins said. It is this conservative environment that is causing young folks to stay home. Only one-third of young adults say they attend worship services at least once a week. "Young people who are finding their voices are more apt to say, 'I don't buy the church, it doesn't speak to me,' " said Bey, "and I think the logical progression is that they are going to find community with other free thinkers and non-believers."

Being a free thinker is just another thing to add to the list of taboos. "Leadership in the church doesn't encourage you typically to think freely. They believe their job is to tell you what to think and guide you to the truth," said Watkins. "Anybody who is open-minded about religion or questions things too much is certainly going to be turned off by the church or to some extent not invited into the church."

So is there any hope for bringing Gen-Yers back to church? According to the Rev. J. Lee Hill, a youth minister at Riverside Church in New York City, it won't be easy. In a recent interview with CNN, Hill stated, "Church is difficult because young people today want to engage actively; they just want to experience God." Young adults don't want to worry about judgment or limitations when it comes to faith.

The Rev. Dino Woodward of Abyssinian Baptist Church in Harlem believes that convincing more young people that the church has something to offer starts with parenting. "Parents are allowing them [young adults] to discipline themselves. If parents are coming to church, they have to bring their children to church and show them that there is a better way of life through the Christian way of life."

But as we come into adulthood, we have to make decisions for ourselves. Maybe if the church focused more on helping youth build a stronger connection with God, and less on imposing social and political views, our generation would return to the pews.

To read more about this article, click here.

The Artist behind the Infection

Young Hustle: Up and Coming Gen Yers

Gen Y has been called lazy and over-entitled, but these young artists and entrepreneurs are grinding to make their dreams a reality. Get to know the next breakout stars, including ones identified by The Root's readers.

Raised in Brooklyn, New York, Artist Erica Purnell became a keen viewer of city life and her surroundings at a young age. However, Erica constantly moved to new places, which gave her a great independency and showed her that there was much more to the world than the rough city she grew up in and ultimately provided her with a panoramic outlook on life. At an early age, Erica had already decided that she wanted to be an artist.

Art was always inside me, I guess it's a cliche' to say I was 'born an artist' but artistry runs in my family. I was destined to have the talent and knew I had to make a life from it. I wanted to change and make believers of many who thought they couldn't make it happen even with constant obstacles in their way. I decided at five years old that I wanted to be an artist, it would be my life and I'm on that mission to this day." -Erica Purnell

Now, steadfast on her life journey to continuously bring her dreams into fruition, Erica evolved into the artist known as Pink Eye and founded Pink Eye Fashions in 2003.

As a certified artist, Erica is self-taught in visual art studies and studied Art and Graphic Design in New York City at The Fashion Institute of Technology. Previously, owning a storefront studio in July of 2002, this entrepreneur now has her eyes set on bigger ambitions and is establishing a blossoming operation.

Through her company Pink Eye Fashions, Erica creates hand-painted and air-brushed designs for clothing and apparel. She showcases her embellished streetwear at events and exhibits, including the Sneaker Pimps World Tour.


Read more on Generation Y's New Age Hustle


To learn more about Erica Purnell, click here.


Sun People, by Larry Poncho Brown


To see more of Larry Poncho Brown, click here.

Newest Creation: "Metamorphosis", by Larry Poncho Brown


To see more of Larry Poncho Brown, click here.

New Plateau, By Frank Morrison


To see more of Frank Morrison works art, click here.

Floetic, new original by Frank Morrison


The newest original by Frank Morrison, Floetic. Mr. Morrison is a wonderful artist that I have enjoyed his work for some time now. His art has expression and urban style that is classic and will be remembered for generations to come.

To see more of Frank Morrison works, click here.

DIVA MD'S, by Frank Morrison


To see more art by Frank Morrison, click here.

Channel, by Frank Morrison


To see more from the artist Frank Morrison, click here.

Dream Catcher, by Frank Morrison


To see more by the artist Frank Morrison, click here.

Women Who Look Ahead, By Monica Stewart


To see some the art of Monica Stewart, click here.

Men of Vision, By Monica Stewart




To see some of the art by Monica Stewart, click here.

Serenading the Street , By C'Babi Bayoc

To see more by the artist C'Babi Bayoc, click here.

Knowledge is the Key, by WAK


To View more art by WAK, click here

The Struggle Lives On, by Laurie Cooper


To see more of Laurie Cooper's art, click here.

Yellow Hat, by Laurie Cooper


To see more of Laurie Cooper's art, click here.

When Preparation Meets Opportunity


Have you ever met a person of the opposite sex who seemed to be the “one”? He or she was gorgeous, stylish, a brilliant conversationalist and had a vibrant career, however, after a period of dating, you realized that although this person had a wonderful personality, his or her character was not so wonderful. You finally came to the disappointing reality, after separating personality and character, that the two of you could not have a successful marriage.

Character is important; but it’s far different than personality. PERSONALITY is what you show people when everyone is watching. CHARACTER is who you are when no one is watching.

I always want to do better, but more than that, I want to be better. I want to take full advantage of every opportunity God sends my way— whether it’s a relationship, a business endeavor, or a ministry expansion; opportunities can and will be missed (or messed up) if I am unprepared when they are presented.

Preparation is the key. NFL Quarterback, Charlie Batch stated, “Proper preparation prevents poor performance.” He’s right! Preparation in the area of “character” is essential.

In order to take advantage of Godly opportunities, you must invest in preparing Godly character. Godly character traits include: faithfulness, righteousness, stability, etc.; essentially, Godly character is character that is filled with integrity.
Integrity prepares you to handle opportunities at multiple levels throughout life. Integrity positions you to achieve and handle success (and failure). Integrity produces a lifestyle of humility. Integrity will even protect you from scandal.

Several weeks ago, I sat down and began to prayerfully plan for the next season of my life. I began to ask myself questions: Who am I now that I wasn’t five years ago? What have I learned from my victories and valleys? Where does God want me to go? What does God want me to achieve? What do I need to do differently or the same? How will I get what God has for me? Am I walking in integrity in all areas?
I already understood my purpose; but the answers to these questions served to update my plan and redefine my path. I needed to be painfully honest with myself. I had to “stop, look and listen” to God (first), myself (second) and others (third). Perhaps you should do the same.

Take a look at your life. Reexamine (take inventory), reevaluate (reassess the value of your inventory), and re-prioritize (clean up, clean out and re-stack things). Consider the things that others have said and done to hurt you. Allow the pain to help you focus. You might have to fight your flesh, but do what you must, to maintain your integrity.

The Encarta® World English Dictionary defines integrity as “the quality of possessing and steadfastly adhering to high moral principles or professional standards.”
The Bible’s definition of integrity includes: treating people fairly and honestly (Leviticus 19:35-36, Deut 25:15, Proverbs 16:11-13); and giving your word and keeping it (Exodus 8:28-32).

You see, integrity is the first thing to go when you’re treated badly. You figure that you are entitled to retaliation; but God doesn’t see it that way. You probably learned the “Golden Rule” in school… well…it’s still “Golden!” “Do to others as you would have them do to you.” (Luke 6:31).

The book of Ruth provides a beautiful ex- ample of a “character filled with integrity.” The story goes like this: Naomi travels from Bethlehem to Moab with her husband and two sons to escape famine. While in Moab, Naomi’s sons get married to Moabite women; one of whom was Ruth. But after about 10 years, Naomi’s husband dies as well as both sons. Naomi is devastated and destitute; she decides to return home, to Bethlehem. As she prepares to leave Moab, she tells Ruth and her other son’s wife (Orpah) to go back to their mothers and find new husbands. Orpah departs, but Ruth pleads with Naomi: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God” (1:16).

It’s a powerful promise, but Ruth keeps it, even though times are rough—they have no food; and Naomi is grieving—she isn’t pleasant to deal with at all! To top it all off, when Ruth accompanies Naomi to Israel—it’s a strange place where she has no connections and no security. But Ruth has given her word and she keeps it—even in the face of adversity. She doesn’t turn back. In fact, she goes into the fields and “gleans”—meaning she picks through leftovers and scraps to get food. It’s the only way she can survive and provide for her mother- in-law. In today’s culture, that amounts to digging in garbage and picking through trash. But Ruth doesn’t get bogged down in pride. She has given her word and she is determined to keep it —even through adversity!

As she is gleaning for food, Ruth encounters Boaz, the owner of the field where she has been gleaning. He already has gotten the 4-1-1 on Ruth, but he immediately looks past her cir- circumstances and sees her character. He is a man of integrity and insight. He sees “into” her— he looks past her poverty and sees that she is a “worthy” woman—because she keeps her word through thick and thin. Her integrity “qualifies” her in Boaz’ eyes as a woman who deserves protection and provision, and he provides both.

Understanding the dynamics of the situation, Naomi orchestrates a plan to bring Ruth and Boaz together in a private setting. She plans a meeting at the threshing floor (the place where wheat is separated from the chaff) where Ruth can make herself “available” to Boaz. Ruth obe- diently prepares herself—puts on her good per- fume and her best dress; and she goes to the threshing floor at the right time—after Boaz has eaten a good meal, had a good drink, and is talking his rest. She positions herself at Boaz’ feet.

That night, Boaz wakes up in the middle of the night and discovers Ruth, (she is prepared and positioned for the opportunity). She modestly lets Boaz know that she wants him to choose her as his wife. He does, and the stage is then set for destiny.
This meeting at the threshing floor reveals the character of both Boaz and Ruth. They had the opportunity to fulfill their flesh, or fulfill God’s plan. They chose God’s plan, and their choice separated and qualified them for the blessing of fulfillment that culminated in marriage and legacy. (They became the grandparents of David, the future King of Israel).

The meeting at the threshing floor was a meeting of preparation and opportunity. It was a Divine set-up: God’s plan was fulfilled because Boaz and Ruth passed the test.

Are you prepared for Divine opportunity? Will the integrity of your character pass or fail when tested by pain, disappointment or hardship? Do you concern yourself more with how people treat you than keeping your word and following through on your prom- ises? Do you “rationalize” and make excuses when it comes to following through on commitments?

PEOPLE WHO LACK INTEGRITY OF CHARACTER:
Underperform and overcharge on jobs/contracts
Walk off jobs without completing assignments
Disrespect their bosses with unflattering remarks and behavior
Dishonor commitment in relationships
Fail to support their family/children.

Other issues that indicate a lack of integrity include: avoiding phone calls, paying bills late (or not at all), not following up with obligations, gossiping, over-committing and under-delivering.

Are you passing or failing the integrity test?

RUTH HELPS US UNDERSTAND HOW INTEGRITY MANI- FESTS. SHE WAS:

Devoted to her family (Ruth 1:15-18)
Dedicated to godly speech (Ruth 2:10, 13)
Dependent on God (Ruth 2:12)
Diligent in her labor (Ruth 2:7, 17, 23)
Dutiful in her obedience (Ruth 3:5).
Discreet (modest) in her dealings with men (Ruth 3:6-13) Deliberate about her destiny (Ruth 4:14-15)

The blessings that come from a lifestyle of integrity include provision, protection and fulfilled purpose.
It’s time to reexamine, re- evaluate and re-prioritize. The next time opportunity knocks, let your integrity open the door to blessings, purpose and destiny!

To read more of this article, click here.

Brandeis to sell school's art collection, Waltham, MA


Rocked by a budget crisis, Brandeis University will close its Rose Art Museum and sell off a 6,000-object collection that includes work by such contemporary masters as Roy Lichtenstein, Andy Warhol, and Nam June Paik.

The move shocked local arts leaders and drew harsh criticism from the Association of College and University Museums and Galleries. Rose Art Museum director Michael Rush declined comment this evening, saying he had just learned of the decision.

Brandeis is also discussing a range of sweeping proposals to bridge a budget deficit that could be as high as $10 million, such as reducing the size of the faculty by 10 percent, increasing undergraduate enrollment by 12 percent to boost tuition revenue, and overhauling the undergraduate curriculum by eliminating individual academic programs in favor of larger, interdisciplinary divisions.

Other plans under consideration include requiring students to take one summer semester, allowing the university to expand its student body without overcrowding, and adding a business program. The changes would take place, at the earliest, in 2010.

“This is not a happy day in the history of Brandeis,” President Jehuda Reinharz said tonight. “The Rose is a jewel. But for the most part it’s a hidden jewel. It does not have great foot traffic and most of the great works we have, we are just not able to exhibit. We felt that, at this point given the recession and the financial crisis, we had no choice.”

Brandeis said the museum would be closed late this summer. It was founded in 1961; a new wing designed by celebrated architect Graham Gund was added in 2001.

Announcement of the closing came as Rush was searching for a chief curator. A leading expert on video art, he had arrived in 2005 with plans to expand the museum. He also launched a full scale analysis of the museum’s value by Christie’s auction house. Dennis Nealon, the university's director of public relations, would not say how much the collection is worth.

Experts on university art collections said the move was unusual, but not unexpected.

“Clearly, what’s happening with Brandeis now is that they decided the easiest way is to look around the campus and find things that can be capitalized,” said David Robertson, a Northwestern University professor who is president of the Association of College and Univertsity Museums and Galleries. “It’s always art that goes first.”

But there is no precedent for selling an art collection of the Rose's stature. Internationally recognized, the collection is strong in American art of the 1960s and 1970s and includes works by Willem de Kooning, Jasper Johns, Morris Louis, and Helen Frankenthaler.

“I’m in shock,” said Mark Bessire, the recently named director of the Portland Museum Of Art. "And this is definitely not the time to be selling paintings, anyway. The market is dropping. I’m just kind of sitting here sweating because I can’t imagine Brandeis would take that step.”

To read more about this article, click here.

From Africa to America: Tubman African American Museum, Macon, GA




Title: From Africa to America
Artist: Wilfred Stroud
Date: 1988 – 1996
Medium: Acrylic on Canvas

A musician, storyteller/oral historian, the traditional Griot was the product, or rather the embodiment of West African oral traditions. A native of Macon, Georgia, Wilfred R. Stroud embodies many of the qualities of the traditional West African Griot. But where the Griots of old preserved history through recitation and song, Stroud uses oil and acrylic paint on canvas to illustrate the history and contributions of African Americans in Macon and beyond.

Wilfred Stroud’s best-known work is the mural From Africa to America. Measuring 68 inches tall by 55 feet long, the work is installed on the first floor of the Tubman Museum. A signature piece in the Museum’s collection, the work was commissioned in 1988 with funds provided by the Macon Arts Alliance and the City of Macon. At the time of its creation, Stroud stated that, “The purpose of this mural is to present a visual history of the black man and woman from the earliest times in Africa to the present times in America. The panels focus attention upon the impact of outstanding persons, and events that made a change in the lives and conditions of black people in particular, and the world in general.”

To learn more about this beautiful murals, click here.

Halle's Hollywood: Hallie Berry to grace Vogue September issue



Where have you been, Halle Berry?

If one hadn't read the tabloids lately, one might be forgiven for thinking that the Oscar-winning actress had thrown in the towel. After all, she has not given a proper interview in three years, nor has she made a big commercial film since X-Men: The Last Stand, four years ago. Aside from her Revlon ads and a perfume launch for Coty, Berry has lain low by the 2010 standards of never-let-'em-see-you-rest celebrity. Except, of course, most of us do see the tabloids, where Berry appears nearly every single day. Which means you already know two things: that Berry gave birth to perhaps the cutest baby girl ever, Nahla, with her very good-looking boyfriend, Gabriel Aubry, in March 2008; and that Berry and Aubry split earlier this year, an event that was covered as if Michelle Obama had decided to take the kids and move back to Chicago.

On a perfect day in June, Halle Berry and I are having lunch in the garden of Il Cielo, in Beverly Hills. She is wearing distressed jeans, a black sleeveless shirt, and a lot of silver jewelry made by a woman named Irit. "She is my new favorite thing," Berry says, "my biggest indulgence of this year." I start by asking her why she hasn't given an interview in so long. "I was burned-out with having other people tell the story about me that they wanted to tell. I told my publicist, 'I'm not going to talk anymore. I'm just going to live my life and be who I am.'"

What is the biggest misperception of you? I ask.

"That I am this brooding, twisted, lovesick person who just can't get it right in life. Every story about me is so heavy and dramatic. That's not how I do life. But that's the impression people have, and that's what keeps getting reiterated. As if I'm still stuck in all the muck of the past. And I am so not."

It's well known that Berry had been, prior to her silence, uncommonly frank about her trials and tribulations, her relationship troubles, and her difficult childhood. I wonder if she has any regrets. "No," she says. "I don't regret it. When you share like that, it helps a lot of people, it connects you to a lot of people, but I do think I should have the right to move on."

The only reason she is submitting now, she says, is that Vogue made her an offer she couldn't refuse: the September cover. "What that means for a woman of color and what that means in the fashion world, what that means to pop culture, there was no way I could say, 'No, I'm not going to be on the biggest issue of the year.'"

Berry decided to have me join her while she went about her life for a couple of days. Which is why one morning she picks me up at my hotel to see her personal trainer—the personal trainer (to the stars, the Lakers...), Gunnar Peterson, with whom she has been working out five days a week for the past year. At 44, she is obviously in extraordinary shape, toned and tan and tiny as ever—the most fit she has ever been in her life. She is wearing gray tights, a hot-pink tank top, and those funny-looking split-toe sneakers. Aside from the career requirements (Bond girl, superhero), Berry works out so much because she has diabetes, and she weaned herself off insulin a while back. "I do not love to work out," she says, "but if I stick to exercising every day and put the right things in my mouth, then my diabetes just stays in check." She probably sees Peterson more than most anyone else these days; they live on the same street in Beverly Hills, and they are also in the process of developing a unisex sports drink for GNC, something "sustainable and light and not a gimmick," she says.

The workout is brutal. Gunnar has Berry lie on her back and attaches her ankles to a weighted pulley. Then he has her pull her knees to her chest, over and over again while she curses a blue streak. This, she says, is how she lost her post-baby "pouch." But this is also the exercise that caused her uppermost abdominal muscle to spasm a few times. "I went down," says Halle. "It was excruciating." Gunnar thought she was kidding the first time it happened. "I was laughing, but she kept going, and I thought, Wow, she is really committed to this little moment, staying in character." He chuckles and then says, "Another Oscar!"

An hour and a half later, we are back in the car. Sitting between us is a green stuffed frog that clearly belongs to Nahla. "Best thing that ever happened to me." She smiles. "I'll tell you a story: I took her shopping, and I had that moment that every parent has," she says as she zips through the side streets of Beverly Hills. "You look away for a second and they're gone, and your body just gets all hot. And so I had a little breakdown. Shut the doors! I've lost my daughter! I look around and, sure enough, 30 seconds later, she pokes her head out: 'Hi, Mommy.' But it made me think: What if she really did get lost? Would she be able to say who she is? So that night, I said, 'What's your mommy's name?' And she looked at me like, You idiot. Why are you asking me what your name is? I asked her again: 'Nahla? What is Mommy's name?' She thought about it for a second, and finally she said, 'Halle Blueberries!' Blueberries are her favorite fruit." Berry laughs, still tickled. "I'm just glad she didn't say 'Halle Blackberry.'"

That evening, I head to Malibu to Berry's weekend place, which is on a quiet gated lane that runs between the Pacific Coast Highway and the ocean. The house sits out over the surf—one of those big, white, modern boxes. When you walk in, all you see is an endless expanse of blue water.

I am here for a dinner Berry is giving for a handful of friends and colleagues. There is something unusually intimate and yet oddly stilted about the scene. The dinner has been staged on my behalf (the chef, G. Garvin, is cooking up a storm in the kitchen), but everyone here is clearly close to Berry. Among the guests are the photographer Cliff Watts, one of Berry's best friends, who has shot her many times for magazine covers and Revlon ads; Patrick Delanty, the interior designer who decorated this house with Berry when she bought it seven years ago; and Karen Earl and Avis Frazier-Thomas, the executive director and the president of the board of directors of the Jenesse Center, the domestic violence-intervention organization with which Berry is very involved.

Our hostess is wearing a long brown-and-white striped cotton tank dress. She is barefoot and wandering around with a glass of red wine in her hand, looking serene. The skin is a marvel: She does not look a day over 30. As hors d'oeuvres are being passed, I join Watts and Berry on the terrace. The two met when Watts photographed her for Interview magazine eleven years ago; they have been pals ever since. Indeed, her affectionate nickname for him is "Daddy." He asks her, "Why are you so tan? I've never seen you this dark." She explains, "I was at Disneyland with Nahla for twelve hours." Before she goes back to the kitchen to get more wine, she shoots me a look and then says sweetly, "You are the first writer I have ever let into my house."

During dinner, at a long wooden table covered with candles, Halle makes a toast and then more formal introductions. She seems especially proud of Frazier-Thomas. The Jenesse Center provides, among other things, transitional housing—safe houses—for women and their children when they finally leave their abusive husbands or boyfriends. How did you get involved? I ask. It turns out that after her infamous car accident of 2000, in which she inexplicably left the scene, her sentence was, she says, "a $15,000 fine, three years' probation, and 250 hours" of community service. "They gave me a list of charities that I could choose from. I searched my heart for what would be meaningful to me. Domestic violence is important to me because I grew up with it; my mother was a victim of domestic violence. And I saw the Jenesse Center, the oldest domestic-violence center in South L.A., and I thought, That's where I want to go." What she didn't know was that she would wind up staying for nearly ten years. "Outside of being the mother of Nahla," she says, "it's the most meaningful thing that I do."

After dinner, Berry takes me on a tour of the house, which is clearly an extension of her life, her personality. There are pictures of Nahla; her cats; her fifth-grade teacher, Yvonne Sims, "a mother figure" in Berry's life who remains one of her dearest friends. There is also surprising art: mostly modern painting and sculpture, a lot of it of a sexual nature. In her living room there is a very tall statue by Curt Brill of a naked woman looking out to sea. "I love the naked female form," she says. "I just feel like that's the most empowered position you can be in. She is standing tall in all her nakedness, and she is just commanding the room. Everything revolves around her in the house. I love it."

We head down to the bedroom level, where there is more sculpture. One, in a hallway, is meant to be cheeky; it depicts the twelve astrological signs—but with couples in comic sexual positions. Berry looks for her sign, Leo. "I'm on top, baby!" she says, and laughs. Berry seems entirely comfortable with her sexuality. "That comes with age," she says. "I've been slowly getting there. If the world wouldn't persecute me, I'd take nude pictures every day of the week." Next thing you know, she picks up a small framed picture and hands it to me. It is a photograph of her, naked and eight months pregnant on the beach in Mexico. She is leaping through the air. "I was in Cabo San Lucas with Cliff, and there was a beach full of people. And I was like, 'I'm going to take my clothes off,' and he was like, 'No, HB, don't!' And I'm like, 'Fuck it! Take the picture!' And I took my clothes off and I just ran down the beach." She laughs at the thought. "I could not have been happier in my life."

The next morning, Berry picks me up and we drive to the Jenesse Center. When I ask where we are, she says, "We in the 'hood," and then adds, "This is the good part of the 'hood. There are much scarier 'hoods." We drive past the Debbie Allen dance studios; a few blocks later, on Crenshaw Boulevard, Berry points out a big modern building and says, "Everybody in town goes to that church," by which she means Denzel Washington, Magic Johnson, and the rest of churchgoing black Hollywood. When I mention a gay black nightclub not far from here, Berry lights up. "I go there with Cliff on Halloween." (Berry dresses up every year in a way that I am not allowed to describe except to say that her costume completely obscures her face. "It's one of the funniest things we do," she says. "Total anonymity. I just let it all go, get wild, lose my mind. It's great.") It is clear, in other words, that while Berry may live in Beverly Hills and Malibu, she is entirely at home in this part of town.

We arrive at the center, where a dozen photographers follow her as she makes her way across the parking lot. Inside, she is greeted so warmly by the women—who call her Miss Halle—that you sense immediately that she is part of this big family. As Karen Earl says, "This is not someone who is just showing up with a journalist. She is here all the time; she has relationships with the staff, who all have her E-mail address. She gives the clients her E-mail address. I couldn't speak from my heart about her if it was not the real deal."

Berry is in the midst of renovating two apartments as safe houses for abused women. They are in a dicey neighborhood, and driving to them while losing the paparazzi (if their location was discovered, the women's lives would be in jeopardy) feels like some sort of caper in a bank-heist film.

When we walk into the building, there are more hugs and good vibes from staffers and women and children as Berry shows me her pride and joy: a small one-bedroom apartment that she has, with the help of some friends, renovated into a playroom, a place where children can get new clothes, make art, and have therapy—as she did when she was a ten-year-old coping with an abusive, alcoholic father. The space is beautiful. It is called Nahla's World. On a wall near the door there are two tiny handprints in colored paint—her daughter's signature. "The last day we were here when we were finishing up this room," Berry says, "Nahla came and spent the whole day playing outside with all these kids for hours. She cried when I had to take her home." Berry and her team have pledged to renovate fifteen apartments by next April. "Because of my mother's and my experience, I understand fundamentally what these women and kids are going through. And I think that's why my heart is so in it."

Berry is ready to put herself back out in the world in more familiar ways, too. "I'm so looking forward to getting back to work," she says. "It's been good being a mom, and I love it, but Nahla's gotten to a point where it's OK for me to get back to what I love, to have that creative outlet."

She's about to shoot her first big film in years in South Africa—Dark Tide, a thriller she refers to as "the shark movie," which involves great whites, a bad husband, and all manner of undersea scuba action. Immediately afterward, she will begin shooting another film, Shoe Addicts Anonymous, that she describes as like The First Wives Club—but about shoes. "Shoes are sort of a metaphor for these women all coming together and dealing with who they are—in their 30s and 40s." She has her third perfume launch in February, and has an independent film coming out in October that she produced herself. Nine years in the making, it is called Frankie and Alice and is based on a true story set in the 1970s, about a stripper (from the 'hood) who suffers from multiple-personality disorder. "I am really proud of it," she says. "It's a small art movie about this woman and her journey dealing with MPD at a time when people didn't really believe it existed."

The film costars Stellan Skarsgård as the shrink who helps her come to grips with her disorder—a character based on the real Dr. Oscar Janiger, famous for his association with the Beats; he wrote the story before he died in 2001. Berry, who had been trying to figure out how to get it made for years, saw Tipping the Velvet, a three-hour Victorian-lesbian drama directed by Geoffrey Sax, on the BBC, and hired him. "Pretty much as soon as I started working with her," says Sax, "I thought to myself: There is a reason why she won an Oscar. This could have either been schmaltzy or very kind of gothic, but what she brings to the role is absolute truth."

Perhaps the most tantalizing prospect on the horizon for Berry is her appearance for the first time on Broadway sometime next year in Katori Hall's two-person play The Mountaintop, with Samuel L. Jackson, to be directed by Kenny Leon, who directed Denzel Washington and Viola Davis to Tony Awards in Fences. The play is about the last night of Martin Luther King, Jr.'s, life, with Berry playing a kind of imaginary chambermaid/angel. Not having been onstage since her days with Second City in Chicago more than 20 years ago, she is just a tad anxious. "Terrified is putting it lightly," she says, laughing a little too loud.

For most of the last decade Berry has had a problem that many actresses would kill for: She is considered only for serious dramatic roles, which has partly to do with Monster's Ball. She has rarely been in a romantic comedy, or any kind of comedy, for that matter. Anything not dark or devastating she has had to fight for. As Benicio Del Toro, who worked with her on Things We Lost in the Fire, says, "A lot of her roles have been pretty intense, and that's because she's got the chops; she can carry those parts."

But now? Ever since she put herself back on the market, her phone is ringing with offers: The shoe movie, the shark movie, the Broadway play. "Everybody talks about the Oscar curse," she says. "People win Oscars, and then it seems like they fall off the planet. And that's partly because a huge expectation walks in the room and sits right down on top of your head. The moment I won the Oscar, I felt the teardown the very next day. I thought, If I'm going down, I'm going down taking chances and daring to risk." She starts to laugh. "Hence...Catwoman."

How big a disappointment was that?

"I had such high hopes for that movie," she says with a sigh. "It seemed like a good idea. Men have done it. But our story just wasn't good enough. But I will tell you one thing that has helped me deal with the failure of that: Critics bashed it, but people come up to me now and either they say, 'I loved you in the movie B.A.P.S,' which is a comedy that I did, or they say, 'I don't care what anybody says, I liked Catwoman.' Nobody ever says, 'I really loved Monster's Ball.' Nobody. No. Body. Nobody!"

It's sort of ironic that just as Berry was getting ready to make her comeback, the news of her breakup with Gabriel Aubry upstaged everything. "Just my luck!" she says. "By the time it hit the papers—full of rumors and lies, with people having to make up problems between us—Gabriel and I had long dealt with it. We were done. And we were on a good foot, and we had decided what we were going to do for Nahla, and we were able to say, 'This will pass.'"

And did it pass?

"In two weeks!" she says. "Because there was no truth to any of it. There is no discord, there is no fighting. So it came and went. Now we are back to how it was before: living apart, raising our daughter."

Would it be fair to say that relationship simply ran its course?

"It's just that you realize you are not meant to go the distance with everybody," she says. "We were meant to bring this amazing little person into the world. And I think that's why we came together. And because of that, we are going to be together forever, all three of us. We are a family until we are not here anymore."

Are you two friendly at this point?

"Yes. Very." She pauses for a moment, collects her thoughts. "We have always been friends, we're still friends, we love each other very much, and we both share the love of our lives. And we are both 100 percent committed to being the best parents we can be. And while it was not a love connection for us, he was absolutely the right person to have this child with because she is going to have an amazing father. And that was really important to me. We'll make sure we always do what is right for her and put her first. And she will see as she grows that we have a lot of love for each other."

After Berry's breakup with Eric Benét, she famously vowed that she would never get married again. Does that still stand? "Yes," she says. "I'm not done with love, but I refuse to settle. I am a hopeless romantic. And I won't stop till I get it right."

She goes on, "I don't think I'm unlike a lot of people. I am just someone who is trying to find that mate, and I think it's a really hard thing to do. And I'm not willing to stay somewhere where I am really not happy. And I am not willing to pretend I am for the kid's sake or so that I don't have to go through another public humiliation."

Berry seems to have gained some hard-won wisdom: "It's about accepting who we really are, not who we want to be. As much as I have always wanted to be in this committed relationship and have the picket fence and grow old with the same person, I'm coming to terms with: Maybe that's just not who I am." What is clear is that she has found "the love of her life" with her daughter. "If anything was missing, it was that."

What's your biggest worry these days? I ask. "I worry that this whole insatiable appetite for celebrity children will somehow adversely affect Nahla. I don't think it's fair, and I don't think it's safe. How will she grow up, having been objectified like this for most of her whole young life? Already they write things about her: Oh, she looks like this; oh, she looks like that. But nobody knows her. They just pick her apart on a very superficial level. How will I be able to help her keep that in perspective in this town?" To that end, she recently rented a house in San Francisco to spend time alone with Nahla away from the glare of celebrity. She's considering moving there full time, "to have her grow up in a place that is less of a fishbowl."

For Berry, being a mother seems to have brought a clearer understanding of her own childhood. "I have a new focus that's outside myself," she says, "and that feels really good, in your 40s, to have arrived at that place. I'm actually lucky and grateful that I waited until an age when I can really be present. I saw my mother in her early 20s having two little kids, and I don't think she enjoyed me at two the way that I enjoy my daughter. She didn't have that luxury." She gets a funny, thoughtful look on her face. "Nature has got it all wrong: When you are younger, it should be harder to get pregnant, and as you get older it should be easier. When you are so ready, you can't do it to save your life. And when you are 21, you are so not ready, but you are ripe as could be. The eggs should become more developed the older you get, not die slowly from the day you're born. That's one thing God got wrong."

Click here to view Mario Testino's portfolio of Halle Berry ›

"Halle's Hollywood" has been edited for Vogue.com; the complete story appears in the September 2010 issue of Vogue.


To see more of Ms. Halle Berry's photos, click here.

Holleman’s research extends beyond Bass Reeves

A statue of Bass Reeves will someday stand in Fort Smith’s Pendergraft Park, but it was Van Buren where the deputy U.S. Marshal’s family’s life played out.
Tonia Holleman, a local expert on the lawman who served under Judge Isaac C. Parker, has researched African-American history since 1962. Reeves’ story is an amazing one, in large part because he was a former slave who never learned to read. He brought in more outlaws between 1875 and 1907 than anyone else by memorizing their warrants, tracking them down, and bringing them back to stand trial in Fort Smith.
“He wasn’t here in Van Buren all that much — he was in the Indian Territory doing his job — but he was around long enough to have eight children,” Holleman said, and then laughed. “The other three were born in Texas: Robert in 1866, Harriet in 1868, and Sally in 1864. His first child born here was in 1870. ... When Bass died, his obituary listed his 87-year-old mother, and a sister, still living in Van Buren.
“His house was right over there on the street behind the mission,” she said. “But it’s gone now.”
She even has a clipping of a January 1883 article from the Van Buren Press. “It says Bass Reeves has built a house that is a fine edifice.”
Reeves’ wife held things together while Reeves spent months in the Indian Territory tracking down outlaws for Isaac Parker.
“He had to be completely devoted to law enforcement. He was black and really couldn’t arrest white folks, and yet he did it. His life was about doing what was right, what was good. I think he deserves a statue. And I think if he’d been a white man, he’d already have one,” Holleman said.
It’s Holleman’s direct nature, and unfettered remarks, that has caused some friction over the years.
“It was the height of the Civil Rights movement in the 1960s, and I got interested in the history of the black people who lived in Crawford County. I started looking into records and they were treated as third-class citizens, sometimes even worse. It wasn’t until the 1870 census that they were listed with names; the first time they were listed as human beings.
“Here I was, this white woman, and I was working to collect the history of another race. It really opened my world up. I started looking at county history books. The black history was glossed over, if it was discussed at all. There were so many black men in the South who fought for freedom in the Civil War. I call them the Silent Soldiers, because they went unnoticed, not honored at all.”
Eventually, her research connected her with writer, and former Van Buren resident, Angela Walton-Raji, who lived through segregation.
“She was visiting me once, and she told me about how her daddy used to have to go to the back door of the Cottage Cafe downtown to get pies,” and I said, ‘Well, let’s just go down there right now and walk through the front door and fix all that.’ And so we did.”
It was Walton-Raji who introduced Holleman to Art Burton, author of “Black Gun, Silver Star: The Life and Legend of Frontier Marshal Bass Reeves.”
“No one knew a darn thing about Bass Reeves before Art started writing about him,” Holleman said. “If Art hadn’t come out with a book, Bass would be just another black man. The first time he came to Fort Smith to talk about Bass, about 10 people showed up. When he came back this year, the Fort Smith Museum of History was just about full. That’s how much he’s done for his legacy.”
Ask Burton who the real star is and he’ll point back to Holleman. She took his book off the shelf and pointed to the paragraph where he thanks her for the research that helped him flesh-out Bass Reeves. Holleman underplays her role.
“I do spend a lot of time on research,” Holleman said. “I did help Art. I’ll go through a computer about every two years.”
She pointed to three black pouches on a table beside her easy chair.
“Those are external hard drives. I burn through scanners. It’s just something I love to do. I’ve been to the National Archives in D.C. several times.”
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Her home is filled with notebooks full of the histories of local families.
“If you have a black ancestor from this area, I probably have a file on them.”
She has more than 19,000 records just on Paralee Stewart, Reeves mother, who is buried in Van Buren’s Fairview Cemetery.
“Reeves’ son, Robert is out there, too. He was killed in a railroad accident, and there’s no marker.”
Holleman believes Reeves deserves the statue in Fort Smith. But he’s just the tip of the iceberg. She clicks off the names of several other African-American figures who helped build Crawford County.
“Sam White was with the 57th United States Colored Troops in the Civil War. He founded New Hope Missionary Baptist Church in Van Buren, St. Matthew’s and St. Paul’s. Our area is rich with that history, it just isn’t very well known. ... When I’m gone, my records will go to Angela, so they’ll be preserved.”
The art teacher, who retired in 1995, sat back and patted the spot beside her, instructing her Yorkie, Mundy, to jump up beside her. On her t-shirt was this sentiment: ‘Family Trees Never Die.’
She looked around her living room, its walls lined with shelves holding her own research.
“It’s been incredibly demanding and rewarding all at once,” she said. “There aren’t enough hours in the day to do it all. But I keep going. I’m just trying to do my part to keep Crawford County history going.”

Movie Review: "Lottery Ticket"


Kevin Carson (Bow Wow) wasn’t even thinking about buying a lottery ticket that fateful Friday the jackpot had reached $370 million, even though folks on the long line were already talking about how they planned to spend the money on everything from a Versace suit to a mail order bride. After all, he considered Lotto a diabolical scheme designed “to keep poor people poor by selling them false dreams.”

But then a couple of events transpire which you might call divine intervention. First, his grandmother (Loretta Devine) asks him to play the numbers that had come to her when Jesus appeared to her in a dream. Then, he’s fired on the spot when recently-paroled Lorenzo (Gbenga Akinnagbe) raises a ruckus at Foot Locker under the mistaken belief that Kevin was the snitch who put him behind bars.

Unexpectedly unemployed, Kevin impulsively decides to buy himself a lottery ticket, too, when he stops at the local bodega to get his grandma’s. And that evening he gets the shock of his life while watching the drawing on TV when all of his numbers pop up one after the other.

Now, had Kevin hailed from suburbia, he might have been able to enjoy a fairytale ending and waltz off into the sunset right then and there. But being from the ‘hood, there was still the little matter of surviving in the projects without attracting any attention before his first chance to redeem his lucky ticket. Regrettably, that opportunity wouldn’t present itself until the lottery redemption center opened following the long July 4th weekend.

Hiding his good fortune proves to be easier said than done because Grandma Carson almost immediately breaks her promise not to share their secret with anyone.

Consequently, word spreads on the block like wildfire and Kevin soon finds himself fighting temptation while trying to run a gauntlet of avaricious connivers wherever he goes. The chase which ensues unfolds like an inner city variation of the treasure hunt classic It’s a Mad, Mad, Mad, Mad World (1963), which similarly featured an abundance of cartoonish characters immersed in a variety of comical subplots.

Can Kevin elude the clutches of Lorenzo and the other bullies eager to steal his winning ticket? Will he have the strength to resist the womanly wiles of the shameless seductress (Teairra Marri) who suddenly says she wants to have his baby? Will he have the sense to turn down the cash advance with strings attached offered by a flamboyant mobster (Keith David) driving a fancy car? Will he tithe a tenth of the take to the shady minister (Mike Epps) who covets the money to build a mega church and to marry the new wife he says "God wants me to have."

Fortunately, Kevin does have a few trusted confidants who help keep him grounded amidst all the insanity, including his grandmother; his childhood sweetheart, Stacie (Naturi Naughton); mysterious neighborhood elder Mr. Washington (Ice Cube); and especially Benny (Brandon T. Jackson), his best friend since fifth grade. So by the time redemption day rolls around, he might not only still have his ticket out of the slums but have learned a priceless lesson about what really matters most in life.

A ROFL roller coaster ride with a heartwarming message! What more can you ask for from a ghetto-fabulous, escapist fantasy?

Excellent (4 stars)
Rated PG-13 for sexuality, profanity, violence, underage drinking and a drug reference.
Running time: 95 Minutes
Studio: Warner Brothers

To see a trailer for Lottery Ticket, visit:
www.youtube.com/watch?v=nglUZdCqoRY


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Dr Laura Not Much Different from Other Media Personalities


Wednesday, Dr. Laura Schlessinger decided to resign from her radio show at the end of the year because of controversy surrounding her use of derogatory language, just as others before her were fired or forced to resign.When a caller to The Dr. Laura Show asked about how to deal with social situations given the fact that she's black and her husband is white, Schlessinger went on a rant about why black people should not be offended by
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the N-word. She pointed out the double standard of why black people are allowed to freely use the phrase, while whites most likely would be crucified for using it, as has ironically happened in this circumstance."I think [the N-word] is a word that should disappear completely from our language," said the editor of a Houston Area newspaper, who asked not to be named. "I can't imagine using language that degrades human beings."Other media types have been fired for the use of derogatory comments, such as long-time radio host Don Imus after his comments directed toward the Rutgers women's basketball team in 2007."If I ever said it, I'd expect to be fired," said the editor. "When someone says it, there's usually something else [lying below the surface that is] there."Some feel the word has lost some of it's ability to offend, and that some even within the black community have taken a less traditional view. "There's no meaning behind it anymore" said Eric LeCour, an African American student from Buffalo, New York. "Most people that take offense to the word don't even know what it's about."On the other hand, the editor who feels the word should disappear thinks that there's a good reason no one should use it in any circumstance."There's some words—they don't make good jokes, they don't make good art, they don't make good anything," the editor said.Based on the fact she did not use it in a way where her intent was to use it directly, LeCour was supportive of the idea that Dr. Laura should not have to face any discipline."She shouldn't have been forced to resign because she was just making a point," LeCour said. "You can tell the tone in somebody's voice when they're using it in a derogatory manner."